The
Mangaladevi Temple is a Hindu temple at Bolara in the city of Mangalore, India,
situated about three km southwest of the city centre.
The name Mangalore is usually derived from the name Maṅgaḷadēvī "the goddess Maṅgaḷa", the main deity of the temple. The name Mangalore is the anglicised version of Kannada: ಮಂಗಳೂರು, Maṅgaḷūru. Mangalore is surrounded by many forts and it has also been suggested it was named for these forts, which are called maṅgaḷ.[1] People of Kerala call the city Maṅgaḷapūram "city of Maṅgaḷa", a Sanskrit translation.
The temple dates back to the ninth century when Kundavarman, the most famous king of the Ahepa dynasty, was ruling Tulu Nadu. During this period, there were two holy saints of the Nath cult, Machendranatha and Gorakanatha, who came from Nepal. They reached Mangalore, crossing the river Nethravathi. The place where they crossed the river came to be known as Gorakdandi. They chose a place near the banks of the Netravathi which was once the centre of activities of the sage Kapila. He had his hermitage there and it was a great center of education.
Hearing about the arrival of the two saints, the king came to meet them. Introducing himself as the king of Tulu Nadu, he paid his respects and offered them patronage. Pleased with the humility and virtues of the king, they informed him that his kingdom needed to be sanctified. They requested him to grant them land so that they could build a hermitage and make it a centre for their religious activities under his protection and patronage.
This ancient history surprised the king. He then came to know that his land was dedicated to Mother Mangaladevi. It was from these saints he came to know that once upon a time there existed a temple in his land dedicated to her. From their own mother he heard the story of Vihasini and Andasura, Parashurama and the temple built by them. The two saints took the king to the sites where all these historical events had taken place. They asked the king to dig the place and relieve the lingam and the dharapatra symbolising Mangaladevi and install them in a shrine along with Nagaraja for providing protection.
Kundavarman carried out the advice of the two sages. A grand shrine to Mangaladevi was built on the hallowed place. The two sages themselves guided and supervised the execution of the work. The temple attained special significance as Mangaladevi granted special favours, especially to maidens, who worshipped the goddess by observing Mangaladharavrata and got their wish of a suitable husband fulfilled.
Even today the two temples of Mangaladevi and Kadri, Mangalore have maintained their connection. The hermits of Kadri Yogirajmutt visit Mangaladevi temple on the first days of Kadri temple festival and offer prayer and silk clothes.
The Goddess Mangaladevi gives the city of Mangalore its name. She is the main deity of the Mangaladevi Temple at Bolar, Mangalore. The temple was built in memory of the princess of Malabar Mangale in the 10th century. Mangala is worshipped as Shakti.
The name Mangalore is usually derived from the name Maṅgaḷadēvī "the goddess Maṅgaḷa", the main deity of the temple. The name Mangalore is the anglicised version of Kannada: ಮಂಗಳೂರು, Maṅgaḷūru. Mangalore is surrounded by many forts and it has also been suggested it was named for these forts, which are called maṅgaḷ.[1] People of Kerala call the city Maṅgaḷapūram "city of Maṅgaḷa", a Sanskrit translation.
The temple dates back to the ninth century when Kundavarman, the most famous king of the Ahepa dynasty, was ruling Tulu Nadu. During this period, there were two holy saints of the Nath cult, Machendranatha and Gorakanatha, who came from Nepal. They reached Mangalore, crossing the river Nethravathi. The place where they crossed the river came to be known as Gorakdandi. They chose a place near the banks of the Netravathi which was once the centre of activities of the sage Kapila. He had his hermitage there and it was a great center of education.
Hearing about the arrival of the two saints, the king came to meet them. Introducing himself as the king of Tulu Nadu, he paid his respects and offered them patronage. Pleased with the humility and virtues of the king, they informed him that his kingdom needed to be sanctified. They requested him to grant them land so that they could build a hermitage and make it a centre for their religious activities under his protection and patronage.
This ancient history surprised the king. He then came to know that his land was dedicated to Mother Mangaladevi. It was from these saints he came to know that once upon a time there existed a temple in his land dedicated to her. From their own mother he heard the story of Vihasini and Andasura, Parashurama and the temple built by them. The two saints took the king to the sites where all these historical events had taken place. They asked the king to dig the place and relieve the lingam and the dharapatra symbolising Mangaladevi and install them in a shrine along with Nagaraja for providing protection.
Kundavarman carried out the advice of the two sages. A grand shrine to Mangaladevi was built on the hallowed place. The two sages themselves guided and supervised the execution of the work. The temple attained special significance as Mangaladevi granted special favours, especially to maidens, who worshipped the goddess by observing Mangaladharavrata and got their wish of a suitable husband fulfilled.
Even today the two temples of Mangaladevi and Kadri, Mangalore have maintained their connection. The hermits of Kadri Yogirajmutt visit Mangaladevi temple on the first days of Kadri temple festival and offer prayer and silk clothes.
The Goddess Mangaladevi gives the city of Mangalore its name. She is the main deity of the Mangaladevi Temple at Bolar, Mangalore. The temple was built in memory of the princess of Malabar Mangale in the 10th century. Mangala is worshipped as Shakti.
